Monday, November 26, 2012

Spirituality Junk Shop


Share/Bookmark

There must be something to do to be enlightened. So goes the commanding order. And without persistence, the adventurer will never realize the end, whatever that end maybe. And there should be no excuse at not finding what is sought for. There are tons of resources pertaining to spirituality. 

First, there is this tempting idea what enlightenment feels like. Next is to look for materials that is hoped to confirm such idea, and the unwavering practice enlightened is achieved.. Books, mantras, chakras, yoga, meditation, breathing, kundalini, postures, diet, ambiance, frequencies, retreats, satsangs, music, mysticism, Zen, and koans,  Name them all. All these are necessary to achieve what everyone has tried achieving for many years. Enlightenment. 

But hey, after so many years of thousand mantras, volumes of books, energy alignment instructions, penitence, chakra activation, kundalini awakening instructions and a lot more, did it bring anyone closer to the 'thing'? 

The truth is that all these are trickery. When the alarm clock goes off, you will still need to comeback to what you usually do. Thinking. Worries. Anxieties. What happened to the persistent practice now? After lots of promises there is nothing to be hopeful about. Frustrations after frustrations. As is as it was, full of raging craps in the head. 

Have paid a lot to visit to the shop only to find out nothing and go out empty-handed after. Nothing in there to carry for home. All are junks full of junkies. Just a repository colorful trickery of the mind.

But it has to be scouted nonetheless. The spirituality junk shop must be visited. What is necessary is to come back. And coming back will bring the understanding that it is as it is. Because the 'thing' has never been away for an inch or for a second.

Friday, November 23, 2012

The Cycle of Being


Share/Bookmark

First there is just is. 
Then curiosity and excitement.
Then came boredom.....
Next is discontentment.
Seeking came after. 
Then there is awakening,
Awakening to the Truth
Then the Truth is known.
And then Truth forgotten
Then there is just is.
Then there is everything.

~ Erro


Tuesday, November 13, 2012

The Fear of Losing Control


Share/Bookmark

To begin with, there is no YOU. And if you hear this from your already enlightened understanding of it, that statement would be a no big deal at all. You just know that it is true even apparently in contradiction to what has been said in your lifetime that there is you; action thus there must be actor; verb thus there must be a subject. 



However, for a man who is still tied up with the idea of doership, the ‘there is no you’ idea is utterly ridiculous - a seemingly huge dose of illogical shock that a mind has no way to absorb. But there will be always a point in time that an understanding will be revealed: that there is just “happening” happening by itself and there is no one forcing it to be done. 

So, for the sake of talking let us come to deconstruct why there is a natural refusal to accept the idea that there is no one doing anything. And perhaps there is a big hope to pinpoint the source from where the natural repulsion comes from. 

The culprit can be traced from the conditioning which started from childhood. Parents assigned a name for you and you thought your name is you. Dynamically, you and your society forged a personality of you. This personality is the fixed blueprint by which you and the society negotiate with each other. And it is no surprise that the dealing is so far so good thus strengthening even more the idea that your established personality is all that there is. You have no slight suspicion that something is wrong. You are an individual. You project to be so and you are in a comfortable assumption that your society acknowledges it to be so. Until someone pointed you out that your well-held identity is a phony one. And you just can’t swallow it. 

Obviously, the idea that there is nobody doing anything is the last thing most people would consider. Why? Fear or perhaps the absurd thought of it. For aside from being an extremely unconventional idea, it also threats the very sense a man has of himself; his self-established identity, his name, his personality, his I-ness from that of the others, or his ego. What crime could be a greater than turning against own self? So no, there is no hope that a man would readily surrender to the idea that there is no actor of the action; no doer of the doing; or no initiator of the happening. The idea that there is no one doing everything is an offense against the seemingly solid, compact, unshakable sense of being an individual. . In short, it is against the root of one’s pride, the ego, the me, the I, the myself etc. And every man is apparently strongly clinging to this sense of individuality. 

Being an individual gives the thought of being in control. The idea that there is no one doing everything is dreadful. It brings annihilation to anyone’s identity. An individual clings to his identify much like clinging for his life. Losing identity means death. So everyone is afraid to lose control. Having the grip to the feeling of control is what makes-up every man, he thinks so. Identity is resolved unto itself: to take hold of the control. It is a must to stay in control. Or else…. 

But first, what is thing we call control? Why almost all of us are consumed by the idea that we ought to have at least a control over anything foremost of it is the control of ourselves? 

We are afraid of disorder that is why we think we need to have a control. The feeling that we have control makes us whole. This gives us reassurance that our existence is solid and not a product of some random whims of nature. We basically don’t like the idea that we are bunch of nothing. We are always something. We are conscious matter. And so as to negate the idea that we are nobody, we are in constant battle to affirm our control. 

However, the degree by which we believe we have control is also the degree by which we are consumed in an illusion that we have control over anything. If you come to a situation wherein a chocolate candy is in your mouth and you decide to either chew or melt it, you may say that you have a control on the fate of the chocolate candy in your mouth. But the question is, how do you often caught your self deciding whether to chew or melt the chocolate candy in your mouth before consuming it? What about for all other kinds of foods, or for all other kinds of actions? Do you always take time deciding first how you are going to do what? I bet you don’t and you can’t. But isn’t true that things are always accomplished as they should be, with or without your conscious effort for it to be done? Things happen not with your permission but there is a whole lot bigger indeterminable conspiracy than what you limitedly think you do which makes things go as they are. Everything just happens by itself. 

In analysis, the idea that you have control is a phony feeling amidst the vastness of everything-ness happening around. And perhaps control is nothing but just a contracted state brought upon by yet another idea that you are an individual. You think you are an independent entity capable of autonomous decision thus this feeling of control over things that you feel you have autonomy with. 

What is true is that the fear of losing control is very much tied up with the fear losing the identity you have. You are not actually in fear of losing control. At the root of it is your fear of losing yourself. You think you will be dissolved, and the mere thought of it is a repulsive one. You simply don’t like it. You strongly believe you are an individual and you ought to be kept that way. 

Which brings us to the deeper quest of finding out who we really are. Who is this something in us that is afraid of losing the control? Who is this within us that is afraid of losing itself? Who are we? Who am I? What am I? Thus, you now have your own legendary journey of finding who you are. Who am I? Yet…..but who is asking? 



Saturday, October 27, 2012

Why do I Exist?


Share/Bookmark

I am aware, therefore I exist.
I am aware, therefore I seem to exist.
I am, therefore I
I am, therefore seemingly I.
I am.

What else could it be?

If I didn't wake-up, how to tell what?

~ Erro

Friday, October 26, 2012

What you are looking for is what is looking.


Share/Bookmark

St Francis of Assisi said, "What you are looking for is what is looking." It could mean different to a lot of people. Example, for a Christian whose belief is on monotheism, the statement would mean a pious understanding that god is looking after his creation and there should be no cause of worry at the part of his creatures. However, for a mystic, the words embodies a wider understanding of reality, wherein the Truth can't be ascribed from what we are trying to grasp. 

When we try to look for something missing, say a pen, we imagine the pen must be somewhere else apart from us and hidden from our sight. Apparently, in trying to find the pen we always have the notion of: 

                     1. the individual seeking the pen
                     2. the pen
                     3. the act of seeking the pen

And we might find the pen after a while and we call the seeking over. The notion of seeking (having the seeker or subject, the object being sought, and the act of seeking) is strongly in our heads as a necessary connection to implement the seeking successfully. Then we apply this seemingly effective strategy in looking for the thing we call the Truth. We have the Seeker, the Seeking and the Truth. And then we hope the Truth can be finally revealed just as the pen was successfully located.

Ain't happening that way......

Going back to what St Francis said, the same can be reworded to say, "What you've seeking for is already where you're seeking from". Having said this, the words simply mean that the Truth we are seeking is not somewhere out there. The Truth is already at the location and time where we are seeking from. The Here and Now. The Truth is no other than the presence felt and not the imagined object apart from what is already is at the very instance of every looking.

So, when we say we are the Seeker Seeking the Truth, the very same conception is the culprit of it all.  The Truth can only be revealed if we cease on our earnest seeking. There is no other moment other than the sense of now-ness. The Seeker, Seeking and Truth is just one. Everything else is just a concept.

Thursday, October 25, 2012

The Purpose of Life


Share/Bookmark

No one said that the prescription should be serious. The whole pill is never meant to bring you to utter seriousness as to what the purpose of life really is. You often encounter the term "a purpose-driven life" seriously pertaining to stuffs to attain happiness, a character of life in which there imagined to dwell the undying bliss of living. And then you go on to a strict regimen of following the prescription to happiness forgetting along the way the first and only essence of life and happiness which is already here and now. 

Happiness is not a goal in the end of the line. It is not the last bang of the gong in an orchestral presentation. Not when you're finished licking your favorite icecream; not when you're done with your orgasm; not when your hated neighbor is already dead or your in-grown nails have been removed. Happiness is the music along the music itself rugged or clean, rough or smooth, annoying or cool. If happiness is found at the end, then all people should already be happy by now. But no, because happiness is not at the end of the tunnel. Happiness is along the tunnel.

The purpose of life is not to be serious at finding out what the purpose of life really is. It is to live at this moment. Do not desecrate this moment by imagining there should be another kind of moment. There is none.  If you happen to find the purpose of life, what are you going to do with it? Parade it? Running around naked, shouting eureka? Looking down on people for not finding their happiness as you think you  just did?

The "purpose of life" is just a trick of the mind; a poetic language to deceive self from feeling the presence; a pious statement which belies the present moment in exchange of still inexistent notions and expectations. 

Monday, October 22, 2012

On Legalized Compassion


Share/Bookmark

There is an understanding worthy to arrive at:  that an action is ought to be done because it is the right thing to do and not that a Supreme Being or gods or the government tells it is so.

All are interconnected. And this is a very popularly accepted idea. Calamity, for example, unites people together. At hours of extreme distress, the will of men converges to help each other out. People don't waste time waiting for someone, say a free-riding politician, to say what needed to be done. A deeply seated impulse is acted out to help others. Cooperation comes out unpremeditated and compassion is a palpable sphere.

Out of unending difficulties, the aim of men is to fulfill compassion effectively. And perhaps there is no other way to signify the intent to help others than forming an organized compassion delivery system called Government. Social services, which aim to grant to everybody the means to survive and improve their well-being, are in place.

Government social services are made possible through legislation. With such, the allocation of funds is guaranteed. However, government cannot be separated from taxation. Government is funded by forced contributions or taxes. And every government social program is guaranteed by taxes. There is a statist view that the best way to fix all social problems is to legislate the way through it. This is to demand everybody to contribute in the name of everybody's well-being practically to reiterate and to convince people of the "goodness" of the popular view that all people are interconnected. In a certain way, compassion through government is a legislated compassion, a compassion legalized.

But, though the intent of taking care of all people can be applauded, government social programs have ill effects that are later on to be seen. The intention is never wrong. What is wrong lies in the means by which society tried to attain the goal. The problem is to be blamed mainly on the legislation of compassion itself. 

The impulse to help others is an inherent part of human nature. However, there is a bad taste if the act of helping others is tried to be accomplished with government laws. Given the coercive nature of government laws, eg. tax collection, taxpayers can only give up to a limit. The social program is then unsustainable and is doomed to fail and can only be extended until the threat of jail against the taxpayers is effective. Another ill effect would be on the recipients. Constant dole-out services would create dull minded citizens not capable of appreciating self-worth and dignity and will eventually be consumed by a parasitic attitude.  But the worst effect worth mentioning last is that the funds will be likely squandered and plundered by in-charge bureaucrats. 

A strong lobby for more social services would be inevitable. People would require more from the government and other people and less from their own selves. People would be boldly parasitic on taxes supplied by the working class.And this would happen so easily in a society whose people already forgot the voluntary nature of compassion. 

A government-hosted compassion should be a no-no. Compassion is to be done from inside out. Not that the government says it is so. Not even when the gods ordered it to be done. Not even when your friends or parents insist you to do it. But only when you feel you love doing it because you understand that it is so and not otherwise.